Amulets vary considerably according to their time and place of origin. Nevertheless, religious objects commonly serve as amulets in different societies, be these the figure of a god or simply some symbol representing the deity (such as the cross for Christians or the "eye of Horus" for the ancient Egyptians). In Thailand one can commonly see people with more than one Buddha hanging from their necks; in Bolivia and some places in Argentina the god Ekeko furnishes a standard amulet, to whom one should offer at least one banknote to obtain fortune and welfare.
Every zodiacal sign has its corresponding gem that acts as an amulet, but these stones vary according to different traditions.
An ancient tradition in China involves capturing a cricket alive and keeping it in an osier box to attract good luck (this tradition extended to the Philippines). Chinese may also spread coins on the floor to attract money; rice also has a reputation as a carrier of good fortune.
Turtles and cactus can cause controversy, for while some people consider them beneficial, others think they delay everything in the house.
Since the Middle Ages in Western culture pentagrams have had a reputation as amulets to attract money, love, etc; and to protect against envy, misfortune, and other disgraces. Other symbols, such as magic squares, angelic signatures and qabalistic signs have been employed to a variety of ends, both benign and malicious.
In Afro-Caribbean syncretic religions like Voodoo, Umbanda, Quimbanda and Santería, drawings are also used as amulets, such as with the veves of Voodoo; these religions also take into account the colour of the candles they light, because each colour features a different effect of attraction or repulsion.
Perfumes and essences (like incense, myrrh, etc.) also serve the purposes of attraction or repulsion. Popular legends often attributed magical powers to certain unusual objects, such as a baby's caul or a rabbit's foot; possession of these items allegedly endowed their magical abilities upon their owners.
In Central Europe, people believed garlic kept vampires away, and so did a crucifix.
The ancient Egyptians had many amulets for different occasions and needs, often with the figure of a god or the "ankh" (the key of eternal life); the figure of the scarab god Khepri became a common amulet too and has now gained renewed fame around the Western world.
For the ancient Scandinavians, Anglo-Saxons and Germans and currently for some Neopagan believers the rune Eoh (yew) protects against evil and witchcraft; a non-alphabetical rune representing Thor's hammer still offers protection against thieves in some places.
Deriving from the ancient Celts, the clover, if it has four leaves, symbolises good luck (not the Irish shamrock, which symbolises the Christian Trinity).
Corals, horseshoes and lucky bamboo also allegedly make good amulets.
Figures of elephants allegedly attract good luck and money if one offers banknotes to them. In Arab countries a hand with an eye amid the palm and two thumbs serves as protection against evil. Compare hand of Fatima.Small bells in India and Tyrol make demons escape when they sound in the wind or when a door or window opens.
Another aspect of amulets connects with demonology and demonolatry; these systems consider an inverted cross (not an upward cross, which drives demons away) or pentagram in downward position as favourable to communicate with demons and to show friendship towards them.
The Christian Copts used tattoos as protective amulets, and the Tuareg still use them, as do the Haida Canadian aborigines, who wear the totem of their clan tattooed.
Museums display many curious amulets, but one need not go far to see one, because they have never lost their influence on people of every nation and social status. We can see amulets in jewellery, fairs of artisans, shops, and, if we look carefully, even in our own homes, maybe on ourselves.
The need for amulets arose with the human race and the need of people for help and protection not only against supernatural/preternatural powers but also against other persons.
War and other dangerous activities make the participants try to get the most luck they can. Carlist soldiers wore a medal of the Sacred Heart of Jesus with the inscription 'Detente bala!' ("Stop, bullet!").
Followers of the Native American cult of the dance of the spirits believed that blessed shirts would protect them from enemy bullets as well. Unfortunately, this belief regarding the blessed shirts was shown to be disastrously incorrect when the group was massacred by the U.S. Army at Wounded Knee, South Dakota. History has shown several times that amulets which are meant to protect against bullets should be regarded with a healthy dose of skepticism.
Anyone make one lately , mmm How about a Dragon one?
How do you make one , if you have?
Although ancient Roman penis amulets are well known and contemporary Thai penis amulets come in numerous forms, charms or amulets that depict the ... www.luckymojo.com/vulvaamulet.html
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 Talismans in the Abrahamic religions
In antiquity and the Middle Ages, most Jews, Christians and Muslims in the Orient believed in the protective and healing power of amulets or blessed objects. Talismans used by these peoples can be broken down into three main categories. The first are the types carried or worn on the body. The second version of a talisman is one which is hung upon or above the bed of an infirm person. The last classification of talisman is one with medicinal qualities. This latter category of item can be further divided into external and internal. In the former, one could, for example, place an amulet in a bath. The power of the amulet would be understood to be transmitted to the water, and thus to the bather. In the latter, inscriptions would be written or inscribed onto food, which was then boiled. The resulting broth, when consumed, was assumed to transfer the healing qualities engraved on the food into the consumer.
Jews, Christians, and Muslims have also at times used their holy books in a talisman-like manner in grave situations. For example, a bed-ridden and seriously ill person would have a holy book placed under part of the bed or cushion.
Amulets are plentiful in the Jewish tradition, with examples of Solomon era amulets existing in many museums. Due to proscription of idols, Jewish amulets emphasize text and names—the shape, material or color of an amulet makes no difference. See also Khamsa.
The Jewish tallis (Yiddish-Hebrew form; plural is talleisim), the prayer shawl with fringed corners and knotted tassels at each corner, is perhaps one of the world's oldest and most used talismanic objects. Originally intended to distinguish the Jews from pagans, as well as to remind them of God and Heaven, the prayer shawl is notable for its name, which is very close to the term "talisman."
A little-known but well-worn amulet in the Jewish tradition is the kimiyah or "angel text". This consists of names of angels or Torah passages written on parchment squares by rabbinical scribes. The parchment is then placed in an ornate silver case and worn someplace on the body.
The Catholic Church, and Christian authorities in general, have always been wary of amulets and other talismans. However, the legitimate use of sacramentals, as long as one has the proper disposition, is encouraged in traditional Christianity. For example, the crucifix is considered a powerful apotropaic against demons and fallen spirits, and rosaries or St. Christopher medals are frequently hung on rear-view mirrors of vehicles in Christian cultures as a way of invoking God's protection during travel.
The Crucifix is one of the key Sacramentals used by Catholics and has been used to ward off evil for centuries. The imperial cross of Conrad II (1024-1039) referred to the power of the cross against evil. Many of the early theologians of the Catholic Church made reference to use of the sign of the Cross by Christians to bless and to ward off demonic influences.
The crucifix is still widely used as an talismanic sacramental by Christians. In Christian culture, it is considered to be one of the most effective means of averting or opposing demons, as stated by many exorcists, including the famous exorcist of the Vatican, Father Gabriele Amorth.
A well-known amulet among Catholic Christians is the Saint Benedict Medal which includes the Vade Retro Satana formula to ward off Satan. This medal has been in use at least since the 18th century and in 1742 it received the approval of Pope Benedict XIV. It later became part of the Roman Catholic ritual.
Some Catholic Sacramentals are believed to defend against evil, by virtue of their association with a specific saint or archangel. The Scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Archangel Michael, the chief enemy of Satan. Pope Pius IX gave this scapular his blessing, but it was first formally approved under Pope Leo XIII.
The form of this scapular is somewhat distinct, in that the two segments of cloth that constitute it have the form of a small shield; one is made of blue and the other of black cloth, and one of the bands likewise is blue and the other black. Both portions of the scapular bear the well-known representation of the Archangel St. Michael slaying the dragon and the inscription "Quis ut Deus?" meaning Who is like God?.
Muslims also wear such amulets, called Ta'wiz, with chosen text from Quran. The text is generally chosen depending on the situation for which the amulet is intended. Generally however, usage of amulets and other talismans is considered superstitious among more radical Muslims.
 Hermetic talismans
The word talisman also describes a number of consecrated magical objects used in Hermeticism.
Instructions for how to create a talisman can be commonly found in Grimoires. These talismans, sometimes called pentacles, were usually either made to protect the wearer from various influences of disease and other forms of danger or to protect the wearer from demons and to seal a certain demon under the users control.
A common version of the later talisman is known as the Seal of Solomon. This became an extremely important talisman due to the legend that Solomon used demons to create Solomon's temple and was protected by a seal sent by God (although the earliest accounts describe this seal as a ring: see Testament of Solomon; later innovations were made by various ceremonial magicians and authors of other grimoires where they have described the seal as a ring.)